
I have mentioned on two or three occasions the
vision I believe God gave me for Four Oaks: that we are being called to go
“beyond the walls”. This was given me at Spring Harve
st
about three years ago – but before we know it, Alison and I will be going
‘beyond the walls’! Beyond the walls of living in a manse, that is. As you
know I will be ‘sitting down’ in August next year. ‘Sitting down’ is what the
Methodist Church calls it when a minister retires. So far as I can establish,
though, you sit down so that you can stand up and do something different!
Anyway, many people have asked where we will be living and I can now say that we
will, most likely, be living in a house provided by the Methodist Ministers’
Housing Association on the Birmingham edge of Coventry. This means we will not
be too far away from Sutton and about half way between our two sons and their
families.
I am delighted to hear that Revd John Rowe and
Deacon Liz Rowe will be going beyond the wa
lls
of their manse in Cardiff and joining the Sutton Park Circuit and from what I
hear they will carry on the vision to go “beyond the walls”. I think
that means many different things for us. Things like going beyond the walls by
trying new forms of worship such as Messy Church and Café Church. It means
going beyond the walls by taking the Good News of Jesus Christ out into the
community. Holding an Alpha Course in Coppice/Langley School has been an
example of this. Sharing with the rest of the church in the area in holding a
monthly Café Church in Costa Coffee is another example of going “beyond the
walls”.
Going beyond the walls also means going beyond
the walls of our own comfort zones; it means being prepared to do things in ways
different to what has been done for many years. Sharing a minister with
Streetly and Blackwood will, for example, be different; as will working with a
Deacon in her unique rôle. Going beyond the walls means facing the challenges
of shaping the church for future use.
Jesus’ whole ministry was spent going
“beyond the walls”. He loved where love had not been shown. He spoke out
against hypocrisy. He ‘had no place to lay his head’. He sought to serve
rather than be served. He mixed with tax-collectors and sinners. He lived and
he loved “beyond the walls”.
But more to the point, his earthly life began
“beyond the walls”. He lef
t
all the glory of his heavenly dwelling place to be born in the outhouse of a pub
in the fairly obscure town of Bethlehem. Nothing or no-one of any account came
from Bethlehem – but that is where the Son of God chose to be born. Not only
did he give up his heavenly glory, he wasn’t even born in a palace, where you
would expect a king to be born. Jesus begun life beyond the walls; he
ministered beyond the walls; and he died beyond the walls. Everything about
Jesus takes us, not within the walls of safety and security, but beyond the
walls into vulnerability.
This Christmas, then, as we reflect on all
that Jesus’ birth in a stable means for us, we are challenged to allow him, who
is the King of Christmas, to be enthroned afresh within the ‘walls’ of our
hearts, that we might be prepared and enabled to go ‘beyond the walls’
with him.
In the meantime Alison and I wish you a truly
wonderful Christmas.
